Tsfat.Com

In Manhattan: Why is Tsfat Important?

Why Tsfat is the "Field of Dreams"

Rabbi Moshe Weinberger of Aish Kodesh in Woodmere, NY, addressing a diverse gathering in Manhattan at the Museum of Jewish Heritage-A Living Memorial to the Holocaust. He speaks on the higher significance of Tsfat to our generation in the context of Chassidic teachings.

The Ukraine, Tsfat and Nachal Novea

The Catalyst for the Rebuilding of Tsfat

The Argument for Strong Jewish Education

The commanding officer at the Russian military academy (the equivalent of a four-star general in the U.S.) gave a lecture on "Potential Problem and Military Strategy." At the end of the lecture, he asked if there were any questions.

An officer stood up and asked, "Will there be a third world war? And will Russia take part in it?"

The general answered both questions in the affirmative. Another officer asked, "Who will be the enemy?"

The general replied, "All indications point to China."

Everyone in the audience was shocked. A third officer remarked, "General, we are a nation of only 150 million, compared to the 1.5 billion Chinese. Can we win at all, even survive?"

The general answered, "Just think about this for a moment. In modern warfare, it is not the quantity of soldiers that matters, but the quality of an army's capabilities. For example, in the Middle East, we have had a few wars recently where five million Jews fought against 150 million Arabs, and Israel was always victorious."

After a small pause, yet another officer, from the back of the auditorium, asked, "Do we have enough Jews?"

Thanks to Dr. Roger Meyer of Washington, D.C. for the story.

The Galilee's Strategic Importance

Tsfat is one of the four holy cities, alongside Jerusalem, Hebron and Tiberias. Resting on the third highest peak in Israel, Tsfat is a vital military and strategic stronghold in the Upper Galilee, in an area that is 60% non-Jewish. Unlike the other three holy cities, Tsfat is entirely Jewish, with a population of over 25,000 residents. 

On Preserving the Ancestral Bond

It was a dark, cold night in the Janowska Road Camp. Suddenly, a stentorian shout pierced the air: "You are all to evacuate the barracks immediately and report to the vacant lot. Anyone remaining inside will be shot on the spot!"

Pandemonium broke out in the barracks. People pushed their way to the doors while screaming the names of friends and relatives. In a panic-stricken stampede, the prisoners ran in the direction of the big open field.

Exhausted, trying to catch their breath, they reached the field. In the middle were two huge pits.

Suddenly, with their last drop of energy, the inmates realized where they were rushing, on that cursed dark night in Janowska. Once more, the cold, healthy voice roared in the night, "Each of you dogs who values his miserable life and wants to cling to it must jump over one of the pits and land on the other side. Those who miss will get what they rightfully deserve - ra-ta-ta-ta-ta."

Imitating the sound of a machine gun, the voice trailed off into the night followed by a wild, coarse laughter. It was clear to the inmates that they would all end up in the pits. Even at the best of times it would have been impossible to jump over them, all the more so on that cold dark night in Janowska. The prisoners standing at the edge of of the pits were skeletons, feverish from disease and starvation, exhausted from slave labor and sleepless nights. Though the challenge that had been given them was a matter of life and death, they knew that for the S.S. and the Ukrainian guards, it was merely another devilish game.

Among the thousands of Jews on that field in Janowska was the Rabbi of Bluzhov, Rabbi Israel Spira. He was standing with a friend, a freethinker from a large Polish town whom the rabbi had met in the camp. A deep friendship had developed between the two.

"Spira, all of our efforts to jump over the pits are in vain. We only entertain the Germans and their collaborators, the Askaris. Let's sit down in the pits and wait for the bullets to end our wretched existence," said the friend to the rabbi.

"My friend," said the rabbi, as they were walking in the direction of the pits, "man must obey the will of God. If it was decreed from heaven that pits be dug and we be commanded to jump, pits will be dug and jump we must. And if, God forbid, we fail and fall into the pits, we will reach the World of Truth a second later, after our attempt. So, my friend, we must jump."

The rabbi and his friend were nearing the edge of the pits; the pits were rapidly filling up with bodies. The rabbi glanced down at his feet, the swollen feet of a fifty-three-year-old Jew ridden with starvation and disease. He looked at his young friend, a skeleton with burning eyes.

As they reached the pit, the rabbi closed his eyes and commanded in a powerful whisper, "We are jumping!" When they opened their eyes, they found themselves standing on the other side of the pit.

"Spira, we are here, we are here, we are alive!" the friend repeated over and over again, while warm tears streamed from his eyes. "Spira, for your sake, I am alive; indeed, there must be a God in Heaven. Tell me, Rebbe, how did you do it?"

"I was holding on to my ancestral merit. I was holding on to the coattails of my father, and my grandfather and my great-grandfather, of blessed memory," said the rabbi and his eyes searched the black skies above. "Tell me, my friend, how did you reach the other side of the pit?"

"I was holding on to you," replied the rabbi's friend.

Based on a conversation of the Grand Rabbi of Bluzhov, Rabbi Israel Spira, with Baruch Singer, January 3, 1975. Originally published as "Hovering above the Pit," in the book Hasidic Tales of the Holocaust by Yaffa Eliach, Oxford University Press, 1982.

About Tsfat

Negotiations affecting Israel's borders are likely to continue. We stand at an historic junction in the development of Northern Israel. Tsfat serves as the capital of the Upper Galilee. Our goal is to strengthen key Jewish institutions and investment in this ancient city. This will create a strong and cohesive presence to establish a spiritual and financial stronghold in a strategically critical region of Israel.

Tsfat in particular must be restored as a center for excellence in scholarship, community values and economic health. This will effectively transform the area into a choice destination of travel, study and financial investment for Jews throughout Israel and the world.

Many have attempted to do just this, but the secret to success lies exclusively in the proper alignment with the inherent character of the city, imbued by the great sages and leaders of the Jewish people, whose words have shaped Jewish practice and belief for centuries.